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Sunday, November 2, 2008

The real meaning for the pentacle

I discovered the secret to the pentacle or pentagram. Its early use was to symbolize the Greek godess Venus. It is a sign of the believed energy between men and women, yin and yang. The sign in particular represents female energy.

Religious symbolism:


Christianity
The pentagram is used as a Christian symbol for the five senses and if the letters S, A, L, V, and S are inscribed in the points, it can be taken as a symbol of health
Medieval Christians believed it to symbolise the five wounds of Christ. The pentagram was believed to protect against witches and demons.

The pentagram figured in a heavily symbolic Arthurian romance: it appears on the shield of Sir Gawain in the 14th century poem Sir Gawain and the Green Knight. As the poet explains, the five points of the star each have five meanings: they represent the five senses, the five fingers, the five wounds of Christ, the five joys that Mary had of Jesus (the Annunciation, the Nativity, the Resurrection, the Ascension, and the Assumption), and the five virtues of knighthood which Gawain hopes to embody: noble generosity, fellowship, purity, courtesy, and compassion.

Probably due to misinterpretation of symbols used by ceremonial magicians, it later became associated with Satanism and subsequently rejected by most of Christianity sometime in the twentieth century.


Mormonism
The Church of Jesus Christ of Latter-day Saints has traditionally used pentagrams and five-pointed stars in Temple architecture, particularly the Nauvoo Illinois Temple, and the Salt Lake Temple. These symbols derived from traditional morning star pentagrams that are no longer commonly used in mainstream Christianity.


Judaism
The pentagram was the official seal of the city of Jerusalem for a time. Due to the similarity of the star shapes, it is occasionally confused with the Star of David by those unfamiliar with the symbols.


Satanism
Satanists use a pentagram with two points up, often inscribed in a double circle, with the head of a goat inside the pentagram. This is referred to as the Sigil of Baphomet. They use it much the same way as the Pythagoreans, as Tartaros literally translates from Greek as a "Pit" or "Void" in Christian terminology (the word is used as such in the Bible, referring to the place where the fallen angels are fettered). The Pythagorean Greek letters are most often replaced by the Hebrew letters לויתן forming the name Leviathan. Less esoteric LaVeyan Satanists use it as a sign of rebellion or religious identification, the three downward points symbolising rejection of the holy Trinity.

Neopaganism
Many Neopagans, especially Wiccans, use the pentagram as a symbol of faith similar to the Christian cross or the Jewish Star of David. It is not, however, a universal symbol for Neopaganism, and is rarely used by Reconstructionists. Its religious symbolism is commonly explained by reference to the neo-Pythagorean understanding that the five vertices of the pentagram represent the four elements with the addition of Spirit as the uppermost point. As a representation of the elements, the pentagram is involved in the Wiccan practice of summoning the elemental spirits of the four directions at the beginning of a ritual.
The outer circle of the circumscribed pentagram is sometimes interpreted as binding the elements together or bringing them into harmony with each other. The Neopagan pentagram is generally displayed with one point up, partly because of the "inverted" goat's head pentagram's association with Satanism; however, within traditional forms of Wicca a pentagram with two points up is associated with the Second Degree Initiation and in this context has no relation to Satanism.

Because of a perceived association with Satanism and also because of negative societal attitudes towards Neopagan religions and the "occult", many United States schools have sought to prevent students from displaying the pentagram on clothing or jewelry.In public schools, such actions by administrators have been determined to be in violation of students' First Amendment right to free exercise of religion.

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